Wednesday, March 28, 2012

Rum, a beverage created by accident


When the Spanish conquered the Moorish kingdom of Granada, they discovered through one of those blessed accidents of humanity that from the sweet fermented juice of sugar cane one could obtain a dark and strong liquor. That was the birth of rum.
But the area’s weather conditions were not favorable for growing sugar cane, which is why the plantations were moved to the warm Caribbean after the voyages of discovery of Christopher Columbus. That was the true birthplace of rum, given that the Caribbean was and still is a sort of huge sugar cane factory.

Rum, a liquor with a high alcohol content, is obtained from the molasses of sugar cane, and through fermentation, distillation and aging in oak barrels. The liquor includes two major classifications: clear and light, typical of the Dominican Republic, Cuba and Puerto Rico, and dark and heavy – with more flavor – like that of Venezuela.

In fact, if a Venezuelan is asked what differentiates the rum of his South American country from that of other areas, it will be hard for him to be concise about those distinctions, according to the book, “Rum of Venezuela,” by Rosanna Di Turi.

According to her, Venezuelan rums have attributes that distinguish them from their counterparts in the world. However, there is an inescapable rule to aid one’s understanding: In Venezuela, to bring rum to its purest form, the alcohol distilled from the sugar cane must spend at least two years aging in oak barrels.

Food expert Alberto Soria is quoted in Di Turi’s book as saying that “this is the minimum aging for even the simplest rum. That aging in the Caribbean, for example, is six months in some places. Venezuela’s stocks of eight years or more are fragrant, mild, harmonious.”
Extreme weather conditions, typical of the tropical Caribbean, make the rum in oak barrels intensify in flavor, and that is why the rum on this side of the Atlantic is so sought after.

Consumed by itself or combined, dark or light, the rum is king of the Caribbean. ¡Salud!



Rum with a Hispanic touch

Cuba
Santiago de Cuba and the Havana Club are considered the best on the island, according to connoisseurs. “Cuban rums are fruity, but balanced and restrained,” says Roberto Pereira, author of “From Cuba: Tobacco, rum and danzón.”

Puerto Rico
The Caribbean island is the largest producer of rum in the world. The renowned brand Bacardí offers one of the most purchased clear and light rums.

Dominican Republic
Brugal rum, produced in Quisqueya since 1888, is considered one of the best in the world. “The aroma is unbeatable and its taste is both mild and firm,” says Carlos González-Brandt, a master rum maker and author of the book, “Rums of the World.”



Tidbits about rum

A Cuba libre is a very popular combination. It was created in 1898, during Cuba’s War of Independence. A group of former American soldiers, who had joined with Cuba against the Spanish, was in the Americano bar in Havana. A captain asked for Bacardí rum with a lot of ice and a few drops of lemon juice.
His great enjoyment of his beverage aroused the interest of the soldiers around him, so they asked to be served the same drink. It was an instant success.
When they asked for another round, a soldier proposed a toast to a “free Cuba – “por Cuba libre.” The captain raised his glass and the cries of the crowd were unanimous: “Cuba Libre”. The original Cuba Libre is composed of one part Bacardí, three parts Coca-Cola, ice and a slice of lemon.

The famous pirate Francis Drake created a combination of rum, sugar, lemon and mint, which bore his last name and which in turn was given the Spanish pronunciation of draque. Over time, this combination, but now with rum, became a mojito, which now is the cocktail that is most representative of rum drinks.
The daiquiri is another cocktail that went around the world, and of which writer Ernest Hemingway was a devoted fan. The orthodox recipe calls for mixing in a shaker a half a teaspoon of sugar, two tablespoons of lemon juice, a few drops of maraschino, a glass of white rum and plenty of ice.

Photos by Juan Miret

Saturday, March 24, 2012

Regular or ‘tejana’ hats: symbols or accessories?



Some say the hat may have been created in Europe in the 14th century. If so, many country folk on this side of the ocean are thankful.
The transformation into a tropical version of the top hat typical of London or the one used by Australian farmers, whose brim angles down more, has nothing to do with the wide-brimmed Mexican sombreros or ‘tejanas.”
“You know, a wide brim, but curved up,” said José Durán, manager of a store carrying Western or cowboy-style clothing in eastTulsa. “And if we’re talking about good quality, they should have a small cut in the back.”
The quality that Durán is referring to is indicated with a number and an X. “It’s easy to understand,” he said. “The more Xs on atejana, the better the quality. And it costs more.”
In fact, he said, there are some that cost more than $6,000. That is determined by the brand, the material and even the peculiarities of the region, since depending on the site, its shape changes, or as those in the know say: the hat’s block.
He said there are tejanas with shapes known as pachuco or ranchera or from states such as Durango and Sinaloa.
“And others with very definite styles, the kind that make you look dressed up.” These have names such as: Deadly Pass, the King, the Boss, the Rustler, the Millionaire, or the Great Centennial.”
Marina Santana, a sales clerk in a shop in east Tulsa that sells boots, belts and hats, says that the “banda” music, the so-calledDurango dance step and more recently “tribal” music have led to an upsurge in tejana hats.
“Many young people come to buy their whole outfit,” she said. “You can’t overlook anything, and of course the finishing touch is the tejana.”
The sometimes exorbitant cost of the tejanas makes them more than a decoration; they are a kind of status symbol. “There are some that are very expensive,” says Santana. “They usually buy them for weddings, baptisms and quinceañeras. When there is a dance, then they buy something less expensive. “
According to Santana, older buyers do so to remember the time when they were young men. “There are men who come and spend a whole afternoon trying on several tejanas,” she said. “Maybe that way they remember when they offered serenades in their town squares.”
By wearing a tejana one might imagine for a moment being one of the famous singers such as Pedro Infante, Jorge Negrete, Vicente Fernández, Javier Solís and José Alfredo Jiménez. Or Lola Beltrán, Lucha Villa and Chavela Vargas.
In the end, the hat does not cover up one’s mind. To the contrary, it makes it soar, and even makes it look better. Right?




The hat with Aztec roots

Julie Sopetrán, author of  “The Hat in Mexico,” says such a garment “is designed and made not only to cover, but also to clarify; it is created through the inspiration of its many uses.” She adds that “the hat protects you from dust, helps create a breeze to stoke a fire, or to put one out; with the hat the bullfighter on horseback gives the bull an artful pass; in a jam it can be used to drink water; it is used to win the heart of a lady, to reward a bullfighter, to free oneself of an enemy, to catch a snake, to kill a fly, to say goodbye, to welcome a friend, to protect oneself from a shot or a machete.”


Did you know?

During the performance of the traditional Mexican Hat Dance or Jarabe Tapatío, the man drops his hat in front of a woman; if she accepts him, she dances on the hat’s wide brim or around the hat.



Photos by Juan Miret

Wednesday, March 14, 2012

Jesús Malverde, the Mexican Robin Hood?



Saintliness and crime. Can they occur together?
Not usually, but when it comes to Jesús Malverde, the rule is broken.


His image is found in popular altars – of course, without the approval of the Catholic Church. Worshippers, ranging from drug lords to poor farmers, have made his grave, located in the city of Culiacán in the Mexican state of Sinaloa, a sort of mecca for criminals and desperate people.
There is little historical data on Malverde, such that at times the line is blurred between reality and legend. That may be why nicknames like “Mexican Robin Hood,” “Angel of the Poor” and “Generous Bandit” convey more than any biographical information.
“It’s part of the traditions,” says Simón Navarro, owner of a natural products pharmacy in east Tulsa. “There are those who come looking for his image,” and others who seek more, given that there are products with the image of this “narco-saint” on items such as soap – for good luck.
According to Jungwon Park, author of an article about Malverde, he was a bandit in the late 19th and early 20th centuries. Says Park: “There have been many legends that tell his life story and his miracles, but his story has been viewed by some as pure myth because of the lack of substantial evidence.”
“Despite the doubts, according to the most popular and accepted version, this Robin Hood with a Mexican accent, was born in Sinaloa in about 1870. At some point he became a thief, hiding in the mountains of Culiacán and robbing those who had the most that could be shared among the neediest, and who in exchange granted him the protection of their silence. But he was betrayed and executed in 1909.”
The supposed episodes of Malverde’s kindness and social struggle took place within the autocratic regime of Porfirio Díaz, who ruled the country from 1876 until 1911. That period, labeled by some historians as the “Porfirian peace,” was a stage of progress and modernity, but it was also the beginning of the gap between social classes: a lot of poor and a few rich, very rich. Perhaps because of these accidents of history, Malverde grew in popularity.
According to James Creechan, sociologist and professor at the Autonomous University of Sinaloa, Malverde is considered the patron saint of drug traffickers. “The drug guys go to the shrine and ask for assistance and come back in big cars and with stacks of money to give thanks,” he said in an interview with the The New York Times in 2008.
Despite these ties and fervor among drug lords, the most needy who know of the existence of Malverde identify with his heritage. The poor exist in invisibility, between darkness and drug violence; to the government, they don’t exist – there is nothing to lose.
So, why not ask such a kindly saint who even likes the bad guys? In this way Malverde is a multicultural amalgam and infinitely merciful. He is not exclusive, but he is for everyone, especially for those who are marginalized.
It is hard to imagine that the Catholic Church will set up an altar for Malverde. But what is a certainty is that his devotees will continue asking, praying and paying promises. It may be because of favors received, or for his great physical resemblance to Mexican actor and singer Pedro Infante, or the simple fact that there is nothing, absolutely nothing to lose. Amen.





The Malverde ballads
The image of this “bad saint” is enlivened with typical tunes that are an ode to violence and drug trafficking: the so called “narcorrido,” a sort of folk song deeply rooted in the border between Mexico and the United States. One of these songs says:

I will sing a corrido [ballad] of a true story,
about a generous bandit who robbed where he wanted.
Jesus Malverde was a man who helped the poor,
that’s why he was protected when the law was after him

 Videos of ballads about Malverde

Prayer to a Narco-Saint
Today before your cross I kneel
Oh, Malverde my Lord I ask for mercy and that you heal my pain
You who live in glory
And who are very close to God
Listen to the sufferings of this humble sinner
 Oh! Miraculous Malverde
Oh! Malverde my Lord
grant me this favor and fill my soul with joy
Give me health, Lord
Give me rest
Give me well-being
And I will be happy

The picture card of Malverde says that after making a personal request one must pray three Lord’s Prayers and three Hail Marys. Lastly, one lights two candles.
  
Did you know?
 In the television series CSI on the CBS network, an image of Malverde appeared in an episode broadcast in 2008.
 An image of Malverde appears in the film “A Man Apart.”
There is a play, “Rider of Divine Providence,” written by Oscar Liera, which discusses Malverde’s alleged miracles.

Photos by Juan Miret